Women in Ministry (Part II): It's not about being a liberal or conservative

Liberal. In my part of the country, that's a bad word. Politically, if you call someone a liberal, you might as well be calling them a communist (Even the Democrats here try to avoid being called liberals!). Theologically the terms mean something different than they do in the political arena, but the term still means something negative to many of my baptist friends. In Baptist circles (and other evangelical traditions, as well), calling someone a theological liberal is the equivalent of questioning their commitment to the Bible and even their commitment to Christ. I'm not saying that I agree with the use of the word liberal as an epithet. I for one don't consider liberals enemies, even if I disagree with them on a number of issues. I'm simply explaining how the word is used in my part of the world.

I make this point for this simple fact: when someone (like myself) begins to advocate for women in ministry, many others will immediately begin accusing them of being a liberal. That's a serious accusation in the circles I operate in and can cost people their jobs and destroy their ministries. The threat of these accusations keeps many people (both lay and clergy) from voicing their support for women in ministry even though their convictions lead them in that direction.  The atrocity of this kind of criticism is not simply that it's often mean-spirited and damaging to the body of Christ. The trouble is that such accusations are often patently untrue. A person can be theologically conservative and a Christian who supports women in ministry. 

Take for instance, the many charismatic churches that have conservative theology and yet allow women to participate in all levels of ministry. The Salvation Army and Nazarene churches, both conservative denominations, also ordain women to the ministry. In the last few decades many evangelical churches have also begun to incorporate women into all aspects of church life. Conservative preachers like Haddon Robinson, former president of Gordon Conwell Theological Seminary, have made the case for women in ministry. Heroes of Baptist life like Frank Pollard have, as well. Conservative scholars like Gordon Fee, F.F. Bruce, even Millard Erickson (Southern Baptist), have advocated for the ordination of women.

Now, I know that for every name that I throw out there will be someone who says, "Yeah, but that person isn't a real conservative." What those people mean is that these names don't fit their definition of what a conservative is supposed to look like (even though, all of the names listed above would be considered conservatives to many, many people).  This leads me to my bigger frustration with this issue. While I fully believe that you can be conservative theologically and support women in the ministry, I also believe the terms liberal and conservative have limited usefulness in many of our discussions. The reason is simple: nobody agrees on what these terms mean. When you think about it, how could they? Life is not made up of just one issue. It's made up of any number of issues. And there are a large number of ways to arrange one's beliefs. As my professor Roger Olson wrote recently on his blog, "There’s no 'right' or 'left' or 'middle.' There’s just (limited) variety."

There was a time that I would proudly boast of being a conservative. No more. That's not because I consider myself a liberal. I don't (but I do count both self-described liberals and self-described conservatives as my friends). No, the reason I don't worry about touting my conservative credentials is because I find such a term almost useless in describing what I think almost all of us are attempting to do - follow Jesus not liberally or conservatively but faithfully. How each of us works that out will definitely look a little different from one another. That's no reason to go slandering one another as being less than faithful.

For now, we all see through the glass darkly, but one day . . .

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If you're interested in a more in-depth look at the uselessness of the left-middle-right spectrum in the field of theology, check out Dr. Roger Olson's blog post "On tossing out the 'right-middle-left' spectrum."

Women in Ministry (Part I): Why I'm glad to support women in ministry

My first genuine encounter with women in ministry happened in college. Week after week, I would listen to faithful women give powerful proclamation to the word of God. At that time, I'd never really given any thought as to whether or not it was permissible for a woman to preach to men or to serve on a church staff. The church I grew up in only had men in the pulpit, but I remember women taking a prominent role in many other aspects of church life. If that church had discussions about the role of gender in church life, they didn't have it with the teenagers. So college was the first time that I encountered women teaching and preaching in any significant way. It was, therefore, the first time I began a serious pursuit of what the Bible had to say about women in ministry. 

The women that first got me thinking about this issue weren't employed by any church. They were my peers at the Baptist Student Ministry at Texas A&M. We would often have students lead small group Bible studies and the larger weekly meetings. Some of the very best teachers/preachers were some of the women students. What is ironic, is that these women, for the most part, believed that it was unscriptural for women to preach. They would explain their own teaching by explaining that it wasn't in a church setting or that it wasn't really preaching. They'd call it testimony or something like that (I think Beth Moore does the same kind of verbal gymnastics). I always found that a little silly. In those days, we Baptist would often talk of having a foot-function, but everyone (including us) knew we were having a dance. The difference between teaching/preaching/offering a testimony is almost negligible.

Links of the week

Over at the Pangea Blog guest blogger Rachel Blom asks an important question for all preachers: Do you preach to your whole church? How do your sermons and illustrations within those sermons sound to singles, teenagers, etc.? Excellent post to get you thinking about who sits in your congregation.

On Leadershipjournal.net David Slagle shares three irrational beliefs that too many ministers buy into.  He identifies the reasons and provides healthier alternatives.  A good article that might serve as a good discussion for church staff.  One of the better lines, "Expecting messed up human beings to treat us nicely at all times is, well, messed up."

Mark Roberts, director and scholar in residence of Laity Lodge looks at how the web empowers gossipers. He concludes that while the web probably doesn't make us meaner - he thinks we're pretty mean already - the web does allow us to get away with more meanness. Read more.

Ministry is sermon preparation

I am an advocate of the study. I think good, wise, biblical sermons require the preacher to spend ample time listening to the text so that they might also hear a fresh word from God. That being said, I was struck by a passage I read recently in Richard Lischer's The End of Words that reminded me, sermons are not the product of study alone. Ministry, especially ministry to the least of these, is also sermon preparation because it is where we encounter the presence of the living Christ.

“Training in preaching begins with training for ministry. ‘When did we see you naked or hungry or in prison?’ the naive sheep ask the Judge. Preachers have ransacked nature, history, and their own emotions for illustrations of the divine. They have scratched into every conceivable experience in search of divinity or its analogues. They have explored every possible site except the very places Jesus promises to be – among those who suffer and seek restoration.

"Preachers have looked for him virtually everywhere save among the ordinary practices of the people of God, who yearn more deeply than they are willing to admit for sermons that credibly portray their lives of faith – not Mother Teresa’s, Gandhi’s, or Gandolf’s, but theirs” (Richard Lischer, The End of Words: The Language of Reconciliation in a Culture of Violence (The Lyman Beecher Lectures in Preaching), 39).

What are ways you join the study and day to day ministry in your sermon preparation? How do you get out of the office and into people's lives?